Succumbing to demands of BJP and Jain Community, Mumbai Municipal Corporation has banned slaughter and sale of meat for four days during Paryushan, a Jain Community's festival. This diktat has come few months after Maharashtra government passed the amendment in Maharashtra Animal Preservation Act, banning slaughter, sale and import of Beef. Even the consumption of beef is a criminal offense in the state.
The ban is to be imposed on 10th,13th,17th and 18th of this month in Mumbai. In Paryushan, eight days period of fasting and abstinence is kept by the Jain Community. A letter by the Ahinsa Sangh, Vishwamaitri Trust to the Corporation has said, Jainism is based on the principle of non-violence. There is not only a lot of Jains in Mumbai, but many Jain Monks will be visiting the city during the period. We request you to corporate the rituals. Their request got support from BJP state unit.
The ban on meat does not come as a surprise as every year BMC does close down abattoirs for the festival every year for two days. The ban is only on the sale of meat. Seafood and Chicken sale are allowed. This decision is taken on the basis of corporation resolutions of 1964, 1994 and resolution of state government in 2004. Even the Supreme Court of India in its 2008 judgment by Justice M. Kathua and H.K. Sena grants the power to the municipal corporations the power to impose on meat slaughter during Paryushan.
This year, the BJP has decided to take a step forward. In Mumbai, state BJP unit wanted to impose the ban for all eight days but was rejected by BMC Commissioner. It was now for four days. Their demand came just days after Thane's Mira Road-Bhayandar Municipal Corporation, which is headed by BJP, ban meat for eight days.
For four and eight days respectively, the corporations will not only put a pause on many peoples' freedom to eat whatever their want. But also will shut down business of many. This is effect many poor people, who work hard daily in these slaughter houses and earn few hundreds to thousand to feed their family. Won't the ban affect their livelihood Has government or the corporation thought or taken any step about compensating these workers?
If the corporation can work for sentiments of few then they should also not forget the problems of others
The ban is to be imposed on 10th,13th,17th and 18th of this month in Mumbai. In Paryushan, eight days period of fasting and abstinence is kept by the Jain Community. A letter by the Ahinsa Sangh, Vishwamaitri Trust to the Corporation has said, Jainism is based on the principle of non-violence. There is not only a lot of Jains in Mumbai, but many Jain Monks will be visiting the city during the period. We request you to corporate the rituals. Their request got support from BJP state unit.
The ban on meat does not come as a surprise as every year BMC does close down abattoirs for the festival every year for two days. The ban is only on the sale of meat. Seafood and Chicken sale are allowed. This decision is taken on the basis of corporation resolutions of 1964, 1994 and resolution of state government in 2004. Even the Supreme Court of India in its 2008 judgment by Justice M. Kathua and H.K. Sena grants the power to the municipal corporations the power to impose on meat slaughter during Paryushan.
This year, the BJP has decided to take a step forward. In Mumbai, state BJP unit wanted to impose the ban for all eight days but was rejected by BMC Commissioner. It was now for four days. Their demand came just days after Thane's Mira Road-Bhayandar Municipal Corporation, which is headed by BJP, ban meat for eight days.
For four and eight days respectively, the corporations will not only put a pause on many peoples' freedom to eat whatever their want. But also will shut down business of many. This is effect many poor people, who work hard daily in these slaughter houses and earn few hundreds to thousand to feed their family. Won't the ban affect their livelihood Has government or the corporation thought or taken any step about compensating these workers?
If the corporation can work for sentiments of few then they should also not forget the problems of others